Sripada Samadhi

Prabhupada: The cloud is, a cloud is darker today.
Brahmananda: Yes.
Prabhupada: Dark cloud means there is water?
Svarupa Damodara: Yes. The amount of water is more.
Prabhupada: Asitambuda-sundarangam. anande bolo hari bhaja vrndavana.
Svarupa Damodara: The Bhaktivinoda Thakura's song, Srila Prabhupada?
Prabhupada: Narottama dasa's song, yes. (pause)
Passer-by: Good morning.
Prabhupada: Good morning. And good morning to your dogs.
Passer-by: Good morning!
Prabhupada: Good morning. Thank you. Hare Krishna. Oh! Big.
Svarupa Damodara: Muscles.
Prabhupada: Another. (pause) The Japanese, they eat this seaweed.
Brahmananda: Yes.
Prabhupada: Yes. It is good for the fish-eaters, because it has got fishy taste, although it is vegetable. (pause) Those who are fish-eaters, even by smelling fish, fishy, they'll increase their appetite. Is it not?
Svarupa Damodara: Yes.
Prabhupada: Yes. Habit is like that. (pause)
Brahmananda: You once said that the urad dahl is a good substitute for that fish taste.
Prabhupada: Yes. Not taste.
Svarupa Damodara: Protein.
Prabhupada: It is containing protein. Taste is also. (pause) This seaweeds, all over the ocean. When passing ship, you can see. All over. Where is their roots? Because the ocean is very deep, the root grows from the bottom?
Karandhara: No, it doesn't have roots.
Prabhupada: Eh?
Karandhara: Doesn't have roots. Floats on top of the water. (pause)
Svarupa Damodara: Hari guru vaishnava?
Prabhupada: Hari guru vaishnav.
Svarupa Damodara: vaishnav?
Prabhupada: Majaiya man. (pause) [break] …any sea-going ship ?
Karandhara: Well, they travel…
Prabhupada: Eh?
Karandhara: It's not really a well-traveled route. The ones that do travel are usually out farther in the channel. There's a big point. So they just go farther out so they don't have to curve around, all around the coast. [break]
Prabhupada: …animals, goes like this?
Karandhara & Svarupa Damodara: Crabs?
Karandhara: Crabs and lobsters, yeah.
Brahmananda: Birds. (pause)
Prabhupada: They have got suitable beak, suitable beak to capture. Yes. (pause) What is this big bird?
Brahmananda: A seagull.
Prabhupada: They also eat fish?
Brahmananda: Fish and garbage, everything.
Prabhupada: Oh. (pause)
Svarupa Damodara: Srila Prabhupada? If we add the conservation of energy from the invocation of iSopanisad, it will be a great challenge to science.
Prabhupada: Yes, yes. That is conservation of energy. Purnam idam, purnam idam purnat purnam udacyate [iSopanisad, Invocation].
Svarupa Damodara: The understanding in science is that if I burn a piece of wood, that wood contains originally cellulose. So it has certain amount carbons, and a certain amount hydrogens. So if I burn it, that carbon will be converted to smaller molecules like carbon dioxide and water. So if I balance it, starting from the original cellulose, so I'll get a certain number of carbon atoms and hydrogens. So the matter is conserved. In other words, it is not lost. That is the understanding of the science.
Prabhupada: No, we also, we also say. The energy, we take the sum total, material energy, that is conserved. It is displayed again. When there is annihilation, the whole energy goes back to Krishna. Yanti mamikam, prakrtim yanti mamikam.
Svarupa Damodara: But the original matter is changed.
Prabhupada: Eh?
Svarupa Damodara: The original substance that I started with, changed to some other form.
Prabhupada: Yes. It is just like you take cotton. You make thread. Another form. Then from thread, you make cotton cloth.
Brahmananda: It's not lost.
Prabhupada: It is not lost.
Brahmananda: It just changes it's form.
Prabhupada: The original cotton is there. Simply form is changing. This is the process.
Svarupa Damodara: Is it the same from purnasya purnam adaya… [Iso Invocation]?
Prabhupada: Yes. Everything is preserved. Karya karanam, cause and effect. In the effect, the cause is there. Therefore, Veda says: sarvam khalv idam brahma, everything is Brahman. Because the cosmic manifestation is the effect of the cause, energy of God. Therefore, in the effect there is God. maya tatam idam sarvam jagad avyakta-murtina. "In impersonal form, I am existing everywhere." God says, Krishna says. Mat-sthani sarva-bhutani [Bg. 9.4]. "Everything is existing on Me." Na caham tesu ava… "But I am not there." This is the personal and impersonal features of the Lord. The whole cosmic manifestation is the impersonal, it is resting on the energy of God, but you cannot find God here. The example is just like a big businessman, he has got a big factory. The factory's depending on the energy of that man, but if you want to see that man in the factory, you cannot see. Is that example nice? You cannot say that the factory is existing without him. It is in his brain the whole factory's running on. But if you want to find out where is he, that will be difficult.
Svarupa Damodara: But he's there.
Prabhupada: He's there. He's there by his energy. He's there. Therefore in all government offices, the picture of the president is there. What is the idea? Here is also president present. But if you want to see him, then you have to go to his headquarters. Similarly Krishna is present everywhere, but if you want to talk with Krishna, then you have to go Goloka vrndavana. Hare Krishna. (pause) [break]
Devotee: Sailboat?
Brahmananda: Oh yeah, sailboat.
Prabhupada: Sailboat. [break] …what is called?
Brahmananda: Seaweed.
Prabhupada: Seaweed. The Chinese, China, China grass? What is called? China grass? Some foodstuff is sold in the stores, China grass?
Brahmananda: Oh, yeah, I think they dry it…
Prabhupada: No, they go under some chemical process. That gentleman, Mr. Patel, in Ahmedabad, whose guest I was, he's doing this business.
Svarupa Damodara: Oh, this can be taken as food?
Prabhupada: Yes. under some chemical process. No, as it is can be taken. The Japanese take it.
Svarupa Damodara: That is one of the targets of scientific research. They're going to find food from the ocean now.
Prabhupada: There is already food. What is this? You are You have labor (indistinct). There is already food.
Svarupa Damodara: They're going to find more.
Prabhupada: Why more? Let them eat all the fishes first of all. Rascal, what more? They would take all the fishes and eat first, finish it. Then, then search for another. Simply rascaldom. Simply to take money from the government: "I'm making some research."
Brahmananda: Yes.
Prabhupada: That's all. Cheating, simply. And the rascal government will supply money: "Yes." There is already food, sir. First of all you eat. Finish it. Then you make research for others. He cannot eat all the fishes even.
Svarupa Damodara: They're called "new food."
Prabhupada: Eh?
Svarupa Damodara: "New foods." food.
Prabhupada: New foods? Why don't you find out new debt. Why it is old? Find out some new debt.
Brahmananda: Some new sex.
Prabhupada: Eh?
Brahmananda: New sex.
Prabhupada: Yes. The same old sex. Either in the naked club or at home, the thing is the same.
Svarupa Damodara: They call it "new" because they never tasted before.
Prabhupada: Why not? Taste. Everyone is tasting sex.
Svarupa Damodara: That is, the food.
Prabhupada: I think I…, Germany, in the war, they extracted fat from stool because stool is full of fat and hypophosphytes. Stool. So there was scarcity of fat. So they were extracting fat from stool. By scientific method. There was no fat available in wartime. That my Godbrother, Sadananda, when he came India, so I asked him that: "Your German people, I've heard that German people are very stout and strong. Why you are lean and thin?" So he replied that: "During the war days, there was control. So I was getting fat, butter, simply because we were children." He showed his wrist watch, "to this, this much. Only for children, this much butter, weekly, once." That means under, under-nourished. So therefore they are finding out fat from stool. And in the concentration camp, Kirtanananda told me, actually they ate their own stools. And who was telling me…? Srutakirti, you were telling me that in the, what is called? Capsule? They turn their stool into food.
Srutakirti: Oh, that wasn't me. No.
Karandhara: No, they turn the urine, they turn the urine into water.
Srutakirti: But someone was saying they also turn their stool into food.
Karandhara: I don't know about that. I know they change the urine into water.
Svarupa Damodara: The urine, you just distill. Then uh… No urine, if it is, if one distills, turns to water. So the salt is deposited in the flask, and the water, pure water will come out.
Prabhupada: So why don't you invent this "New food"? New aerated water, manufactured from urine. Advertise. You'll get more customer. Maya will give him intelligence to waste his time.
Brahmananda: Chewing the chewed.
Prabhupada: That's all. Instead of saving time for Krishna consciousness, maya will give him intelligence how to waste time. This is maya. Human life is so valuable that one second of this life should not be wasted. But these people are simply prescribing how to waste time. Srama eva hi kevalam [SB 1.2.8].
Svarupa Damodara: So this (indistinct) thing is inquiring in the wrong direction?
Prabhupada: Eh?
Svarupa Damodara: In the wrong direction?
Prabhupada: No.
Svarupa Damodara: They're inquiring.
Prabhupada: It is right, but when we speak that the ultimate shelter is Krishna, that they will deny. Therefore they're wrong. Just like you are coming this side. If I say: "Come to here," they'll say: "Why shall I go to there?" That is their fault. We are requesting everyone that: "Accept Krishna in the center. All your research work will be successful." That they'll not. (pause) asuram bhavam aSritaù [Bg. 7.15]. They'll not accept one thing, God. That is their business. (pause) Harer nama harer nama harer nama… [Cc. adi 17.21]. (pause) Jellyfish is also eaten by man?
Karandhara: Jellyfish? No, I don't think so. (pause)
Prabhupada: They are meant for the birds?
Karandhara: Fishes, other fish eat them.
Prabhupada: Oh, fish also.
Karandhara: Yes. (pause)
Prabhupada: Water, they're also composition of atomic grains?
Svarupa Damodara: The hydrogen and oxygen, they're called compound. Compound of hydrogen and oxygen.
Prabhupada: So hydrogen and oxygen, they have got grains, molecular.
Svarupa Damodara: So it is called molecules, molecule of water.
Prabhupada: Yes.
Svarupa Damodara: There are innumerable molecules in water.
Prabhupada: Yes. Everywhere. In the sunshine also, there is molecules, shining particles.
Svarupa Damodara: They're called photons.
Prabhupada: Protons?
Svarupa Damodara: Photons. P, H, O, T, O, N.
Prabhupada: Oh, photons. Similarly we are also photons of Krishna. That is our original position.
Brahmananda: Like spot.
Prabhupada: Spot, yes.
Svarupa Damodara: Emanations.
Prabhupada: Yes. (pause) How the sand is made? According to scientists?
Svarupa Damodara: By the combination of, when one atom of silica, two atoms of oxygen. Called silicon dioxide, the chemical name, or silica. But this is existing as a silicate, as a salt of sodium, magnesium, silicate.
Prabhupada: So there is salt in the water. So from that salt it is produced?
Svarupa Damodara: Yes. It reacts with the sodium, in the water, sodium in the water, in salt, that sodium reacts with silicic acid. So from sodium silicate, that becomes sand.
Karandhara: It's not rocks pounded down?
Svarupa Damodara: No, rocks? Oh… No, we can make silicate very easily just by mixing the alkali, sodium and then acid, is just the reaction between the acid in the base. So forming an acid…
Prabhupada: So far we know, there is this sand, combined with silicate of soda, makes glass.
Svarupa Damodara: Yes, glass is nothing but silicate.
Prabhupada: Yes.
Svarupa Damodara: Finer sort. Normally silicate is shining, but this is not shining because it contains various mixtures. Not only soda, but other magnesium, calcium silicates.
Prabhupada: Silicate of soda is mixed with soap also.
Svarupa Damodara: Yes.
Prabhupada: Adulteration. That's not first-class soap. Washing soap, they are mixed with silicate of soda. (pause) What is this cottage?
Svarupa Damodara: That small cottage?
Brahmananda: This one there?
Prabhupada: Yes.
Brahmananda: Oh, a lavatory.
Prabhupada: No.
Brahmananda: Oh, in the truck.
Prabhupada: Oh, in the… Moving cottage. Coming to primitive life.
Karandhara: They all have the fashion. Everyone has a truck with a cottage on the back so they can move around.
Brahmananda: Like the tortoise.
Prabhupada: Hmmm?
Brahmananda: Like the tortoise.
Prabhupada: This is new invention?
Karandhara: Well, it's not new, but it's just gotten popular over the last few years.
Prabhupada: Oh.
Svarupa Damodara: Srila Prabhupada, (indistinct-Bengali?)
Prabhupada: Eh?
Svarupa Damodara: (Bengali) Phala. Phala. What type of fruit is the best?
Prabhupada:Fruit?
Svarupa Damodara: Yes.
Prabhupada: Mango is the best.
Brahmananda: And that dried mango.
Prabhupada: No, any mango.
Svarupa Damodara: (Bengali)
Prabhupada: No, mango is the king of fruits.
Svarupa Damodara: I bought some mangos, but the inside was so bad. Come from…
Prabhupada: Well…
Svarupa Damodara: Not very fresh here.
Prabhupada: No.
Svarupa Damodara: They don't taste like mangos.
Prabhupada: You can, you can try to get mango dried, amsattva. (?)
Svarupa Damodara: Amsattva.
Prabhupada: You know that amsattva?
Svarupa Damodara: (Bengali)
Prabhupada: Dried mango juice.
Brahmananda: In a slab.
Prabhupada: In slab, they're available.
Svarupa Damodara: Oh.
Prabhupada: You can try in that Indian's… They call amaut. Amaut or amsattva. (?)
Svarupa Damodara: (Bengali) From Ceylon they get some mangos, but they come in, in cans, with some juice. That's not very good. From Ceylon. (pause)
Prabhupada: Mango is tropical fruit?
Svarupa Damodara: Huh, tropical fruit. Therefore it's very good in Hawaii and in India and all tropical countries. Because nature makes the sugar inside. Forms sugar, carbohydrate, in the reaction of carbon dioxide and the water…
Prabhupada: But we take it without analysis.
Svarupa Damodara: They are studying how the banana is making sugar inside by nature. (end)
Prabhupada: …matter and spirit. Why these scientists cannot understand?
Svarupa Damodara: They're somehow confused.
Prabhupada: Hm? That means less intelligent.
Svarupa Damodara: We need to show the alternative.
Prabhupada: No, a child can see there are two things, that what is the difference between a living man and dead man. So my father was living one moment before. Now he is dead. The something is missing. The two things are there. Where is the difficulty? And these big, big scientists, they cannot understand. How less intelligent they are. Immediately understood two things, but something is missing.
Svarupa Damodara: Somehow they have developed this false understanding that everything can be reduced to atoms and molecules.
Prabhupada: That is still less intelligence, still less intelligence. Kartaham iti manyate.
Svarupa Damodara: Because life is something which is beyond experimental knowledge…
Prabhupada: That means they do not know. Say that, "beyond experimental knowledge" or "beyond your capacity."
Svarupa Damodara: Still, they are hesitant to say that.
Prabhupada: That is their poor fund of knowledge. A gentleman will accept, "Yes, we do not know." But they, in round about way, in order to keep their position, they'll bluff. That is most dangerous, bluffing.
Svarupa Damodara: That's the difficulty.
Prabhupada: Yes. No, that is the… If one wants to be cheated and wants to cheat others, you cannot… Sarpau krurau khalau krurau. There are crooked living entities; one who is snake, and one is man. So you can control the snake, but you cannot control this rascal crooked man. That is very difficult. Khalau kena nivaryate. He'll remain crooked, however you say. I told you that story? Scissor? Scissor? Yes. Because he's human being, he'll persist, and the other one, the animal, you can bring her, bring that animal under control. But because he is human being, you cannot bring him under control. He will persist.
Gurukrpa: What was that story of Caesar?
Prabhupada: Huh? Tell him.
Satsvarupa: Scissors. Two men were arguing…
Gurukrpa: Oh, the scissors.
Prabhupada: Scissor logic.
Devotee: What is that?
Satsvarupa: One man said a knife was used…
Prabhupada: Yes.
Satsvarupa: …and the other said, "No, it was a scissor that was used." And they began arguing back and forth, and finally one man who held that it was a knife, he threw the other man in the river…
Prabhupada: That "You accept that it is done by scissor." So he said, "No, I won't tolerate." Then he pushed him in the water. Then he was doing like this. (laughter) Scissor logic.
Bhagavata: Argumentum vaculam.
Prabhupada: That was used. He was put in the water. "Either you accept or I shall push you in the water." "No, I'll not accept." (laughter) So these rascals are like that. They are failure. They cannot. Still, they'll do, (laughter) the so-called scientists.
Svarupa Damodara: They have an international society for doing that.
Prabhupada: Yes. They must combine. Otherwise there is no place for them. As soon as they accept that there is something beyond physical, then they'll have to accept God.
Svarupa Damodara: Just like when we say life is nonphysical and nonchemical, then they're very amused.
Prabhupada: That is…
Svarupa Damodara: "What is it? If it is nonphysical nonchemical, then what it is?" They inquire.
Prabhupada: Spiritual.
Svarupa Damodara: Yes, but…
Prabhupada: That means they have to accept two things material and spiritual. [break] …little difficult. Therefore we have to understand from the authority. The same argument, that you have to understand who is your father from the mother. There is no other… [break] …Krishna says in the beginning, tatha dehantara-praptiu: [Bg. 2.13] "The real living being is within this body, and he's changing." We have to accept. There is no experimental… [break] Because they are not sober… A sober man does not hesitate. Accept. Dheras tatra… Therefore this word has been used. Rascal cannot understand. So indirectly one who does not understand, he's a rascal number one. That's all.
Svarupa Damodara: They have the demoniac mentality.
Prabhupada: Just like mother says, "He is your father." Still, he'll not accept. Rascal number one. There is no other way. Huh? He is searching after his father. Mother says, "My dear boy, here is your father." "No, I don't believe. No." He's a rascal number one.
Svarupa Damodara: They're obstinate.
Prabhupada: Obstinate. That scissors philosophy. There is no other way to understand it, but he'll not accept. That is his misfortune. Mudha. Boka. And our problem is that these bokas, rascals, they are leading the society. And they are suffering. Andha yathandhair upaneyamanau [SB 7.5.31]. He's blind. We are also blind. And they're leading us. What will be our consequence? And we are losing the chance of human body to understand what is spirit, what is matter, what is God. We're losing everything. Very precarious condition. These rascals will not allow to understand real thing. That is the position. Otherwise what we have got to do with these rascals? But because they are taking some position, the whole populace is misguided. Means they are losing the chance of this human body. Suicided. [break]
Svarupa Damodara: Amongst the scientists, there are many who are actually against this concept that life is something chemical or physical. But they are somehow afraid of speaking outside…
Prabhupada: Yes.
Svarupa Damodara: …even among their colleagues.
Prabhupada: Because these rascals will boycott them.
Svarupa Damodara: Yes. Once they speak out, then maybe they'll not get grant from the government.
Prabhupada: Yes, that's it.
Svarupa Damodara: So somehow they are hesitant to speak out.
Prabhupada: That is the position. And I have heard that among the scientists' society, if somebody speaks of God he's immediately rejected.
Svarupa Damodara: Yes. Just like, for example, NASA this, what is it? Aeronautics and Space Institute, they are applying a lot of grants especially to the study of the origin of life from chemicals and all these research schemes. They are spending billions of dollars. But once…
Prabhupada: See. How foolish. Billions of dollars they are spending for a false thing, and they are educating. DuraSaya bahir-artha-maninau. (chuckling) It is stated in the SB.. They're proposing something which is not the fact, which will never be possible. still, they'll do.
Svarupa Damodara: In fact, there's one member from here from India, he's in Bombay, that Atomic Research Institute. He's one of the (indistinct) members in this study of the origin of life from chemicals. And if it's possible we would like to give a lecture there in the…
Prabhupada: He is talking nonsense also?
Svarupa Damodara: All of them.
Prabhupada: A nonsense society. "International Society of Nonsense."
Svarupa Damodara: Their theory is that they know this much…
Prabhupada: I think, perhaps, we have detected first that these are rascals.
Gurukrpa: You have detected.
Prabhupada: Huh?
Gurukrpa: Yes.
Prabhupada: Nobody before tried to… (chuckling) So…
Svarupa Damodara: Nobody's saying as boldly as Srila Prabhupada.
Prabhupada: So if I would not have students like you, they would have taken me as crazy man. But now I have engaged you to prove them rascals. That is my ambition. [break] …life from matter.
Svarupa Damodara: Before 1828 in the history of chemistry, there was these scientists. They thought that something, what happens in the body, in the living body, is different than chemistry in the physics. That is called vital theory.
Prabhupada: No, Bhagavad-geta says, nainam chindanti sastrani nainam dahati pavakau [Bg. 2.23]. So what is there within the physical world that is not burned by fire? Where is that thing? But these rascals have no knowledge. It is clearly said indirectly. This is called negative definition: "It is not this." And because he has no brain to understand, so therefore Krishna is explaining in the negative way that "You cannot cut by any weapon; you cannot burn it; it is never dried up." Because any physical thing, it can be cut, it can be dried up, it can be burned, it is just opposite. So many ways He has described, but the rascal will not accept. Find out what is that which is never burned. Anything you take, even big, big iron ore, they're burning. And it is clearly said, "It is not burned." Therefore they are thinking there is no living being in the sun planet. Krishna says, imam vivasvate yogam. I told… This is nonbeliever class, rascal class.
Svarupa Damodara: Then in 1828 this German chemist whose name is Frederick Muller, he synthesized, it is called urea. Urea is a chemical that comes out of urine. It's normally in urine from…, called inorganic compounds. So he announced that there's nothing strange about the organic world that happens in the living system. So from that time onwards they thought that life can be studied in terms of chemistry. But it is already 150 years since that theory but nothing happened. Nothing's understood.
Prabhupada: That I have already discussed, that from orange tree you can get that acid, citric acid?
Svarupa Damodara: Citric acid.
Prabhupada: But from citric acid, you cannot get orange tree. That is not possible. A living tree can produce citric acid chemical, but citric acid cannot produce a living… Therefore chemical comes from living being, not the living being comes from the chemical. This is the conclusion.
Svarupa Damodara: Now we are in a better position because this Khorana, he just synthesized this gene last month. So now, with the synthesis of this gene, nothing is happening. Because this is what they thought: once they synthesize this, they will be able to understand life in terms of chemistry. But nothing is understood, though it has been synthesized.
Prabhupada: Failure.
Svarupa Damodara: So it has been completely failed. So now they are thinking about something else, that "Maybe what we thought was all wrong."
Prabhupada: All wrong. Prove that. This is all wrong.
Gurukrpa: They won't speak up or they'll lose their jobs.
Svarupa Damodara: No. So they're coming around. When we say life is nonphysical and nonchemical, this is very touchy word which they don't like to hear in the beginning.
Prabhupada: Krishna says, "nonphysical." Nainaa chindanti Sastrani nainaa dahati pavakau, nainam Sosayati apau [Bg. 2.23]. Everything, five elements, material… It has nothing to do with these five elements, clearly said in the Bhagavad-geta. It is beyond this. Here whatever you find is ksitir apau tejau marud vyoma: earth, water, air, fire. That's all. But beyond that, it is not physical. And at last, na hanyate hanyamane Sarere [Bg. 2.20]. Everything is there. So I was confident in the statement of Bhagavad-geta. Therefore I strongly stressed, "This is all wrong." I believed completely in the words of Krishna. That's all. I never experimented. But I know what Krishna says is completely right.
YaSodanandana: Yasmad ksaram atito 'ham aksarad atito 'ham.(?) One who knows Krishna knows everything.
Prabhupada: Yes. Kasmin tu bhagavo vijïate sarvam idaa vijïataa bhavati. If you simply study Krishna, then you'll study everything. Janma karma ca me divyaa yo janati tattvatau [Bg. 4.9]. He becomes immediately liberated. Tyaktva dehaa punar janma naiti mam eti [Bg. 4.9]. He becomes competent to enter in the spiritual world and associate with Krishna.
Devotee (1): Srila Prabhupada, just like that story with the scissors, how can we force the scientists to accept Krishna and the Bhagavad-geta. How can we force the scientists to accept Bhagavad-geta? The problem seems to be…
Prabhupada: No, if it is a fact, you can force, if it is a fact. And if it is not fact, then it is obstinacy. If it is reality, you can force, just like the father forces the child, "Go to school." Because he knows without education his life will be frustrated, so he can force. I was forced. I was not going to school. Yes. My mother forced. My father was very lenient. My mother forced me. She kept one man especially to drag me to the school. So force is required.
Gurukrpa: But that is the authority. Your parents were your authority.
Prabhupada: Yes.
Gurukrpa: But they don't accept us as authority. They say, "I'm equal to you. Actually…"
Prabhupada: That is another foolishness, another foolishness. Father-mother, natural guardian, they can force.
Svarupa Damodara: We have to show that, the higher understanding…
Prabhupada: Yes.
Svarupa Damodara: …the higher part of knowledge.
Prabhupada: The child may be foolish but father-mother cannot see that their child will remain a fool. He can force. Government also, why there is military force? Why there is police force? If you want to be outlaw, then you'll be forced to accept the law. Force is required.
Devotee (1): But first the child has to see that there is some benefit from going to school.
Prabhupada: Child cannot see. He's a rascal. He should be beaten with shoes. Then he will see. The child cannot see. Putraa ca Sisyaa ca tadayen na tu lalayet: "Sons and disciples should be always chastised." That is Canakya Pandita. "Never pat them. Lalane bahavo dosas tadane bahavo gunau… "If you pat, then he'll be spoiled. And if you chastise him, he'll come out a very nice person. Therefore, either disciple or son, they should be always chastised." This is the injunction of Canakya Pandita. There is no question of patting them.
Gurukrpa: People want to be flattered. They don't want to be told very strongly.
Prabhupada: And that is the position of disciples. Caitanya Mahaprabhu said, guru more murkha dekhi' [Cc. adi 7.71]. Caitanya Mahaprabhu was God Himself, and He said that "My Guru Maharaja saw me a fool rascal number one." Chastisement. That is required. Canakya Pandita, a great moral instructor. He has advised, tadayen na tu lalayet: "Always chastise them. Otherwise they'll be spoiled."
Svarupa Damodara: The intelligent boy knows that, that chastisement is mercy.
Prabhupada: Yes. Yes.
Devotee (2): The scientists are saying that instead of everything coming from the micro organism, instead of that happening now, that it's coming from man. Life is created from man.
Prabhupada: Then life is life. Life coming from life.
Devotee (2): But they're afraid to tell everybody publicly because it is in all the history books and the children will be effected by it. So they say it will be at least ten more years before the truth is out, that actually Krishna is the Supreme in the textbooks in the schools.
Prabhupada: No, if they are afraid of putting the real truth, how they are scientists?
Svarupa Damodara: They are cheaters.
Prabhupada: Cheaters. Here a scientist said that. That is more valuable.
Svarupa Damodara: There's another aspect they call logical positivism…
Prabhupada: So you know all these things. Dedicate your life to turn over all these rascals. You can do that. You are in a position. And present this life is from life to the…, they have Nobel Prize. Yes. You challenge. Will it not be a great challenge?
Svarupa Damodara: Oh, yes.
Prabhupada: Yes.
Svarupa Damodara: Even the greatest challenge…
Prabhupada: Yes.
Svarupa Damodara: …in science. Everybody's saying the other, and we are saying, very small fraction, almost insignificant.
Prabhupada: Yes, so that is in every science. When you speak the truth there is small section, and then gradually it develops, seed and then big tree, and not immediately big tree.
Svarupa Damodara: Among the professors, see, there is a question, this logical positivism, saying that something, life, is beyond experimental knowledge. Then he said according to logical positivism, whatever we cannot see or whatever we cannot find out by experiment is not science.
Prabhupada: Yes, that is not science. That I am always speaking, that science means not to observe but to make experiment. And that is science, observation and experiment. If you cannot make experiment, it is all logic. Therefore they say, "theory, theory." The Darwin is careful. He says, "theory." He doesn't say, "science," because he knows that he is talking all nonsense. So this is "theory."
Svarupa Damodara: They also say that you cannot prove this atma by experiment.
Prabhupada: Anyway, then it is not science. You cannot prove; then why do you say it can be made by chemical combination.
Satsvarupa: He's saying that they say our position is we can't prove. We can't prove our…
Prabhupada: No, we can prove. Just that… Our argument is that this is beyond our experimental. Therefore you have to hear from the authority. That is our proof. Just like you cannot make an experiment who is your father, but you have to hear from your mother. That is the only way. There is no second alternative.
Satsvarupa: Sabda-pramana.
Prabhupada: Sabda-pramana. Yes.
Svarupa Damodara: There is another very strange statement in this regard saying that though we cannot prove something by experiment, but sometimes it is convenient to assume that way.
Prabhupada: No, that is foolishness. How you assume?
Svarupa Damodara: That is logical positivism, saying that… How, there's a house. Let's say there is a temple there, but since I don't see the temple there, but I don't know that the temple is existing or not, but it is convenient to assume that there is a temple.
Prabhupada: No, no. When there is a possibility of getting proof, why shall I assume?
Svarupa Damodara: Because they say they cannot see.
Prabhupada: Now, just the same example: You cannot see. You cannot see your father because the father was before your birth. Only mother can see. How you can refute this argument? Therefore she is the only proof.
Svarupa Damodara: We have a small chapter on this in the book this logical positivism.
Prabhupada: Yes.
Svarupa Damodara: Very interesting and very strange.
Prabhupada: It is quite logical that without father, nobody is born. So I do not know who is my father, but the mother is the evidence. That's all. You cannot make this theory that "I was born without father." That is not possible. That is not the laws of nature. But there must be father. You can say, "I have not him." And that is not proof that there is no father. One who has seen, go. Tattva-darSinau. Therefore Bhagavad-geta says,
tad viddhi pranipatena
pariprasnena sevaya
upadekmyanti te jnanam
jnaninas tattva-darsinau [Bg. 4.34]
Go to mother who has seen your father. That is only proof. Tattva-darSinau. She has seen your father. So you submit, pranipatena, to mother. "Mother, tell me who is my father." And she'll say, "Yes, he is." Tattva… She has seen. Tattva-darSinau. It is not that mother is blindly indicating somebody as father. She has seen, and you have to learn from your mother by submission. That's all. There is no other way.
Svarupa Damodara: Actually we use this theory.
Gurukrpa: So they ask us, "Have you seen God?" They ask us, "So you say you have seen God."
Prabhupada: No, I have not seen. God personally comes, and I see Him. Krishna came. A fortunate person saw him. Just like Arjuna saw. He accepted, paraa brahma paraa dhama pavitraa paramaa bhavan, purusam: [Bg. 10.12] "Oh You are person," SaSvatam, "eternally." He has seen. We have to take knowledge from Arjuna. That is called parampara system. He has seen God, and he is giving a statement. You take Arjuna's statement and see God. That is the way. We are not blindly accepting Krishna, but one who has seen Krishna, his statement is there; we accept.
Devotee (1): No one has seen the scientist create life yet, so why should we accept from matter… The scientists are saying life can be made from matter.
Prabhupada: What is this? What does he say?
Svarupa Damodara: He's saying that no one has seen science has created life.
Prabhupada: So why…? Therefore?
Devotee (1): Therefore we should not accept.
Prabhupada: We should not accept.
Devotee (1): An intelligent man will not accept
Prabhupada: Yes. That is another argument, yes.
Svarupa Damodara: Actually we can utilize these theories…
Prabhupada: Yes.
Svarupa Damodara: …to disprove their own theories.
Prabhupada: Yes.
Svarupa Damodara: It's very convenient. Like this logical positivism…
Prabhupada: Yes, it is very good argument, that these rascals have never produced life, and why do they say like that? It's good argument because they say that "We have not seen; therefore we don't believe." They're experimental. But you have not experimented. Why you push? Why you brainwash my brain?
Svarupa Damodara: According to this logical positivism, you can say that it is convenient to say that man has arisen from apes, but that is not the truth.
Prabhupada: There is no experiment.
Svarupa Damodara: There's no experiment, but it is convenient to assume according to this logic, but that's not a fact.
Prabhupada: But why the modern ape is not producing any human being?
Svarupa Damodara: They say that's a long time ago…
Prabhupada: Long time.
Svarupa Damodara: Millions of years ago.
Prabhupada: But why man is producing man? Not the ape? Just see how they lunatic they are.
Bhagavata: Why does the process of evolution stop?
Svarupa Damodara: It's convenient to assume that way, but that's not a fact.
Gurukrpa: Convenient means for your sense gratification.
Prabhupada: So we have to discuss so many things, immense field. Go out… [break] At least you have to accept that "I am blind." So how you can show others the path? You are blind.
Jayapataka: By distributing your books, Srila Prabhupada, then the people begin to realize that the scientists are blind. Once they begin to disbelieve and doubt the scientists, then the scientists themselves will also…
Prabhupada: Yes.
Jayapataka: …be able to come out with the truth.
Prabhupada: When a common man will challenge them that "You are rascal. You are blind. You are showing us road?" Then it will be. I refuse to accept it.
Svarupa Damodara: Also, first of all, we have to show that their theory…
Prabhupada: Yes.
Svarupa Damodara:…is wrong.
Prabhupada: Yes.
Svarupa Damodara: Then give an alternative view and see which one is based on more real knowledge. Then they'll accept. Otherwise they will not.
Prabhupada: So that duty is now entrusted to you, in your hands. Do it very nicely. Krishna will help you. [break]
Jayapataka: …to disprove them. But we have the true fact, but they cannot… Then let them disprove that.
Prabhupada: Yes.
Jayapataka: When the people all understand our philosophy then they'll have to disprove us. Otherwise they won't stand. Why we should disprove their nonsense? They haven't proved it yet.
Prabhupada: Yes.
Svarupa Damodara: Well, at the moment they're the majority. So majority carries the vote. That's the slogan. But if they're open-minded, if they are honest… We say, "Be honest, be frank, and be open-minded. Why you confine your small theory?"
Prabhupada: No, they are not open-minded. They have to be pushed within the water. (laughs)
Svarupa Damodara: That's our first remark, "Please let's be open-minded. We are not dogmatic. We're not presenting something religious, fanatic. But let's discuss in open platform, see which one is…"
Prabhupada: Yes, that is our argument. Just like this plant is coming out of the womb of mother. Everything comes from the mother. So there must be father. Anything you see, it is coming from earth. Earth is the mother. Dhenu-dhatre. So where is the father? "I cannot see." You cannot see? That does not mean there is no father. There must be father. And the father says, "Yes!" Ahaa beja-pradau pita [Bg. 14.4]. Bejo 'ham sarva-bhutanam [Bg 7.10]. The answer is there.
Svarupa Damodara: It's a very subtle subject. We try to present this bhakti-yoga among scientists…
Prabhupada: Yes.
Svarupa Damodara: …and these physicists and biologists. We are thinking how to do it.
Prabhupada: No, here is argument. Here is… A plant is coming. So yoni… The source of birth is called yoni. So yoni is there, the earth. But who begotten this? There must be father. Because we, our experience, without father and mother there is no generation. You prove that, that here is the mother; there is the child. And where is the father? And the father says, "Yes, I am father." Ahaa beja-pradau pita [Bg. 14.4]. Bejo 'haa sarva-bhutanam. That's all. There must be father. "You do not see." This is not logic. There must be father. So there must be God; otherwise how they are coming? By whose arrangement? Now, the exact fruit and flower will come from this. You bring another tree. Not it will resemble like. Varieties of life. You cannot say it is accident. Huh? Why not accident the red flower comes here and the white flower comes there? Accident? They're standing for years. Why there is not a single accident? And accident. You say, "accident."
Svarupa Damodara: This is a nonsense theory.
Prabhupada: Simply rascals. And because we have become rascals, we accept them, "Oh, here is scientist."
Gurukrpa: They find it convenient to accept what these scientists say.
Prabhupada: No, accept, we accept, but we accept the real scientist, Krishna. Therefore we are triumphant. We understand.
Svarupa Damodara: Srila Prabhupada, in an audience like that, in, let's say, one hour lecture, we cannot say that "You go to the temple and chant and do all these things."
Prabhupada: No, that is later on. First of all you have to accept that there is original father. That is God. Now, how to realize that God, that is another detail.
Svarupa Damodara: So we made an attempt… I made an attempt to show this, that bhakti-yoga is science, but it is a subtle science. But it has…
Prabhupada: To understand God.
Svarupa Damodara: It needs to…
Prabhupada: It is a science. It is the only science by which you can understand God. Bhaktya mam abhijanati [Bg. 18.55].
Svarupa Damodara: It needs to change our thinking. So we approached like this, that…
Prabhupada: But because they are not accepting the process, they cannot understand what is God. Therefore they are bewildered. This is the only process. So if they take to bhakti-yoga, they will see, "Yes, vasudevau sarvam iti [Bg. 7.19]. Oh, everything is Vas… Krishna is the origin." No, they are struggling to know the origin, but because they have not taken the right process, they are bewildered. Ahaìkara-vimudhatma kartaham iti manyate [Bg. 3.27]. By false ahaìkara, egotism, they are rejecting, that "There is no God," and they remain in the darkness. Mudha janmani janmani [Bg. 16.20]. Birth after birth they remain in darkness. (pause) Mudha janmani janmani, birth after birth. [break]
Svarupa Damodara: So when we started, saying that "Once we try to understand this fundamental part of knowledge, we should not be too arrogant with nature," that "Let's approach it in a harmonious, in a real humble mind."
Prabhupada: Yes.
Svarupa Damodara: "Then knowledge can be understood in it's proper form."
Prabhupada: And as soon as you become puffed-up, then lost.
Svarupa Damodara: That's what scientists are. They say they'll be able to understand everything by their experimental knowledge. We say, "No, Let's think about it. Let's be honest. There are so many things which are beyond our experimental knowledge."
Prabhupada: Yes. Avan(?) manasa-gocara. Acintyau khalu ye bhava na taas tarkena yoja… Which is beyond your knowledge, you don't argue. Accept the authority.
Svarupa Damodara: That is approach. Then we bring bhakti-yoga…
Prabhupada: Yes.
Svarupa Damodara: …saying these things.
Prabhupada: That is the beginning, submission. Tad viddhi pranipatena [Bg. 4.34]. That is the beginning of bhakti-yoga. And if you remain just like the scissor man, then you'll never learn.
Svarupa Damodara: And once we bring this bhakti-yoga, we can prove very easily that the Supreme Being, must be a person.
Prabhupada: Yes.
Svarupa Damodara: We have some relations.
Prabhupada: Krishna is speaking as person. [break]
Devotee (1): …possibility that there is a soul and that there is a God. But when… I showed them a Fifth Canto, Sremad-Bhagavatam, and they were reading about the structure of the universe in the Bhagavatam, and this was completely opposite to all their experiments. So if this is actually a fact, then why can't it be proved experimentally that the Bhagavatam statements on the origin of the universe and so on are correct?
Prabhupada: It is correct. How they can prove it is incorrect?
Devotee (1): Well they say that by mathematics we can prove the position…
Prabhupada: So we have got our mathematics also. [break] …workers. In the beginning I was alone. Now we have got so many things. So we shall come out triumphant.
Svarupa Damodara: That's Prabhupada's mercy.
Prabhupada: Hare Krishna.
Svarupa Damodara: This professor of mine, he was very much against at the beginning of the theory. Then, when I gave this lecture, he invited me for home, in his home, and his wife supported our theory, so he came around, saying that "Yes, science says earth is only 4.5 billion years old, and there are so many defects. So they have to accept that "No, we cannot be correct." So people are coming around slowly.
Prabhupada: Yes. [break] Kaviraja Gosvame says, Sre-Krishna-caitanya-daya karaha vicara, vicara karile citte pabe camatkara; [Cc. adi 8.15] "Just see what kind of merciful is Lord Caitanya Mahaprabhu, and if you consider it perfectly, you'll see it it wonderful." Vicara karile citte pabe camatkara. "Oh, here is Caitanya." Caitanya. Caitanya means living force. He says, vicara, "Just try to understand by logic, by philosophy, by argument." That is vicara. We are not following Caitanya Mahaprabhu blindly. That is not our position. Just like Arjuna. Arjuna argued with Krishna in so many ways. At last, he accepted, "Yes." Paraa brahma paraa dhama pavitram: [Bg. 10.12] "You are the Supreme Person. The rascals, they do not understand Your personality, but Vyasadeva, Narada, Asita, Devala, they have accepted, and I also see. Therefore, whatever you say, I agree. That's all" This is experiment. Arjuna did not accept Krishna blindly. He knew, but for our sake he gave so many arguments. At last, he accepted. We have to follow Arjuna. Hare Krishna Hare Krishna Krishna Krishna Hare Hare. [break]
Gurukrpa: Great.
Prabhupada: Yes.
Gurukrpa: He was great by admitting that he was also a thief, but a big one.
Prabhupada: (laughs) Yes.
Gurukrpa: So if the scientists admit that actually the are not right, that makes them great.
Prabhupada: Yes, actually. He must be standing on truth. That is greatness. Because "to err is human." Anyone commits mistake. There is no doubt about it. But after committing mistake, if I stick to that mistake, that is foolishness. When it is detected that it is mistake, you must admit. That is greatness.
Svarupa Damodara: We are bringing this law of nature which is a higher order law. [break]
Prabhupada: …thousandth part of the top tip of the hair. That is also given. KeSagra-Sata-bhagasya Satadha [Cc. Madhya 19.140]. In the Upanisads there is. The dimension of the atma is given. That small particle, atomic, is so powerful. And what about the Supreme?
Svarupa Damodara: They ask, "What is the force that combined matter and the atma, matter and life, matter and the jeva or atma? What is the force behind it?"
Prabhupada: Force because atma is independent. He can live in the spiritual world or in the material world as he likes.
Svarupa Damodara: But is not correct, Srila Prabhupada, that Paramatma is the…
Prabhupada: Paramatma is…
Svarupa Damodara: …is behind.
Prabhupada: Yes, behind, yes. He's the origin of atma. MamaivaaSa. Krishna said, "This atma is my small particle part." He says that. So Paramatma is the origin, and these are fragmental parts of Paramatma.
Svarupa Damodara: That makes our statement very valid.
Prabhupada: Yes. atma… Super-atma is the source of atma.
Svarupa Damodara: They can explain everything, all…, but cannot explain by science.
Prabhupada: That is the Bhagavad-geta, Seventh Chapter, bhumir apo 'nalo vayuu bhinna me prakrtir asöadha: [Bg. 7.4] "They are also My energy, and beyond this, there is superior energy." Jeva-bhutaa maha-baho [Bg. 7.5]. Both of them, energies, the material elements and the spiritual element, both of them are different energy of the supreme atma. So one is superior; another is inferior. Because we are superior, we are controlling the inferior energy, and by such control, from inferior energy matter, we have created this motor car. Therefore I am superior.
Svarupa Damodara: In the West, Srila Prabhupada, in Western philosophy…
Prabhupada: Yes.
Svarupa Damodara: This subject matter is called "mind-body problem." The mind sometimes they compare as spirit or soul in some Western philosophical circles.
Prabhupada: Because they are not yet advanced. Beyond the mind there is intelligence, and beyond the intelligence there is the soul.
indriyani parany ahur
indriyebhyau paraa manau
manasas tu para buddhir
yo buddheu paratas tu sau [Bg. 3.42]
They have come up to the mind, but above the mind there is intelligence, and above intelligence there is soul. So we can understand this very easily because we accept Bhagavad-geta. It is easy for us. And for others, they are going step by step. It is very difficult. But we can understand immediately.
Svarupa Damodara: Yes. It's true that that theory that everything is material or everything beyond matter is false… (end)
Svarupa Damodara: So Krishna consciousness is (indistinct).
Prabhupada: Yes. 
sarva-dharman parityajya 
mam ekam saranam vraja
aham tvam sarva-papebhyo
moksayisyami ma sucah [Bg. 18.66]. This is the dharma.
Svarupa Damodara: Most karmis here, they have mobile homes, Srila Prabhupada. They drive with the car on, and they… (break)
Prabhupada: (indistinct)
Devotee (1): So that's how it goes back into the body of Maha-Vishnu?
Prabhupada: Yes. Just like football. (indistinct)
Svarupa Damodara: The scientists also say that the universe is expanding.
Prabhupada: That is the nature. Just like your body, my body, we came from a seed. (indistinct) Unlimited expansion. There are so many examples. Just like the boys play with soap (indistinct).
Svarupa Damodara: Yes, soap bubble.
Prabhupada: The bubble. It is expanded and popped. It is like that. Krishna says (Sanskrit) ashasvatam, and we are seeing, experiencing every day. So why should we spoil our life by making adjustment in this popped universe? It will be popped, and all arrangement phat. Everyone knows it. Such a nice city of Los Angeles, there is no guarantee. Within a second, it can be inundated, go within the womb of this ocean.
Jayatirtha: You can get any kind of insurance on a building here in Los Angeles but the only kind, it's so expensive, no one can afford, is earthquake insurance. Hardly anyone will write earthquake insurance because they have such a fear that the earthquake will come at any time, and no one wants to gamble their money on someone else's building, that it will not fall apart in an earthquake. The threefold miseries are always a factor. No one can avoid them. (indistinct) asked one question. Someone sent some dust from the…
Prabhupada: We go this way?
Jayatirtha: Somebody sent some dust from the bhajan-kutir of the Gosvamis of Vrindavana, and he was wondering whether it could be put on the altar in some little brass box, on Lord Caitanya's altar.
Prabhupada: No, no, no. Altar is the seat of the Supreme Personality of Godhead. The devotee's dust cannot go there. (break)
Svarupa Damodara: The distance from…
Prabhupada: Hm?
Svarupa Damodara: The relative (indistinct) between the earth and the…
Prabhupada: (indistinct), they say that this is utopian. But when they speak of "we are going to send some (indistinct) in a capsule and it will reach, and after ten thousand years it will come out," are these not utopian? They will make a station, (indistinct) station, and (indistinct). All these are practical or utopian? What is the opposite word of utopian?
Jayatirtha: Pragmatic.
Prabhupada: Pragmatic?
Jayatirtha: Pragmatic means practical, and utopian means idealistic concept. (indistinct) So many people are suffering here, famine, so many things, and they're spending so many millions of dollars. (indistinct) anyway.
Prabhupada: Why the scientists cannot make it straight?
Svarupa Damodara: Ideality is assumed in many scientific theories.
Prabhupada: Eh?
Svarupa Damodara: Ideality of certain laws of certain matter, they assume it.
Prabhupada: Are they not utopian?
Svarupa Damodara: But they take it as facts. For example…
Prabhupada: So you take it your things as fact, we take our fact. Why do you say my things utopian, yours fact? Similarly, I can say my fact, your utopian.
Svarupa Damodara: For example, in chemical elements, the elements like helium, neon, argon, these are called inert gasses, these are called ideal gasses, because they behave ideally under the assumptions of scientific theories. It fits perfectly well to their theory, so they call these gasses ideal gasses. And gasses like oxygen, hydrogen, and nitrogen, these are nonideal gasses because they do not behave properly like helium or neon. So the (indistinct), first they develop the theory from these ideal gasses, and then when the theory doesn't fit to the gasses, like hydrogen and oxygen, they modify it. So they call these are nonideal gasses. So accordingly the theory is modified. They put certain numbers to adjust their modifications. So in all…, most scientific theories, they develop something that is called ideal; and from that ideality, they extrapolate these so-called other theories. That is almost in all scientific theories.
Prabhupada: (break) …planet, Vaikunöha planet, and Krishna comes to show us the ideal place in Vrndavana. The sample Vrndavana is here. So why do you say it is utopian?
Jayatirtha: (indistinct) ideal. The material world isn't very ideal.
Prabhupada: That is the imitation of the ideal.
Jayatirtha: Some people are trying to make it ideal, trying to make this place ideal.
Prabhupada: There must be something ideal; otherwise how they will try to make it ideal? They are trying to be immortal. Unless there is something immortal, how they…
Svarupa Damodara: The actual ideality is there.
Prabhupada: That is explained in Bhagavatam: satyam param dhimahi [SB 1.1.1]. Finally proof.
Svarupa Damodara: If there would be no ideality, the scientists cannot think about ideality itself.
Devotee (1): (indistinct) think about the concept of living eternally because this was the teaching of the church that I was going to. And I used to become very frightened at having to go on and on forever because I couldn't imagine what I'd be doing during all that time. I used to try to put some end to it all. Now in Krishna consciousness, we understand that eternity is filled up with ideal activities and that eternal life is very blissful and full of knowledge. This concept is not there in any other teaching. (indistinct)
Prabhupada: The scientist says there is no life after death.
Svarupa Damodara: No, they do not know that. They do not say also, they do not know that. They do not say that there is not life after death because they do not know.
Devotee (1): There is one plan to freeze people at the time of death. This is actually going on now—to be awoken out of such frozen state when the science is advanced…
Prabhupada: That means there is no life. If you want to keep it frozen, that means after this body there is no life.
Svarupa Damodara: No, it doesn't, because they want to study. For example, the brain of the advanced scientist, they want to study how his brain is different from ordinary people. So they can do some studies, research, on different bodies, parts of the bodies, just to differentiate why this body is different from the so many bodies.
Prabhupada: There is differentiation. That's a fact. Differentiation, that is visible because (indistinct) more nicely than me, you must have more brain. But the brain is not acting independently. That they do not know. They take brain, they are going to study—that is another foolishness, another rascaldom. Still they are passing on as scientists. Just like ordinary machine and a complicated machine. The machine has to be worked by somebody. Not that because it is highly developed valuable machine it works automatically. This simple thing these rascals they do not understand. You may have got a very big nice machine, I may not have. But either good machine or bad machine, it must be worked by you or by me. Where is that me and you? And they are trying to understand the machine itself only. Such rascaldom.
Svarupa Damodara: That's why they…
Prabhupada: They are keeping the machine. What you will study the machine? Machine, according to his karma, that particular person this machine is given by God. Just like if you pay good price, you get a good machine. Similarly, bhramayan sarva-bhutani yantrarudhani mayaya [Bg. 18.61]. So God is supplying him the machine and the circumstances to work. They do not find out the man who is working on the machine; they are studying the machine. Such a foolish attempt.
Svarupa Damodara: So they work only with matter, so they forget about spirit.
Prabhupada: Yes, that is their folly. Therefore, they are rascal. That is described in the Bhagavata, yasyatma-buddhih kunape tri-dhatuke, sa eva go-kharah [SB 10.84.13]. They are animals, so what knowledge we can expect from these rascal animals? They are animals. They may pass on as big, big scientist to another animal, but they cannot pass on as big scientist to us.
Svarupa Damodara: They have to be spiritualized to pass.
Jayatirtha: Just like so many times on (indistinct).
Prabhupada: We… Anyone who is simply understanding this matter, we immediately accept him as an animal, that's all. The animals take it.
Svarupa Damodara: But majority of the people are all like that.
Prabhupada: So, therefore, they are all animals. Fools, rascals. Abodha-jato, they have been described—all rascals, fools. Parabhavas tavad abodha-jato yavan na jijïasata atma. So long they do not come to the point of understanding spirit soul, they are simply rascals. And whatever they are doing, simply being defeated actually. The so-called scientific research, simply their defeat. What they have gained? That is stated in Bhagavata. Parabhava. Parabhava means defeat. So long they do not come to the understanding of self, the spirit soul, they are simply rascals and fools. And what the rascals and fools can become victorious? They will never become victorious. They will always be subdued by the laws of nature. Parabhava, defeat simply. Whatever scientific discoveries, there is simply defeat, not conquering. That old scientist, he could not check his old age, so what is the value of his scientific discoveries? He could not check his growing in age, so what is the value of scientific advancement? He will die. They cannot check death, they cannot check old age. Nobody can check death. Then what is advancement? The real problems are there. Parabhavas tavad. Parabhava, simply defeat, wasting time being defeated by the laws of nature. They cannot understand anything properly.
Svarupa Damodara: Then why don't they search for real knowledge?
Prabhupada: Therefore, they are rascal. Why they are rascal? They will not take real knowledge. Just like children: obstinate. The father says, "Don't touch, don't touch this." But he says, "No, touch," and he touches. As soon as he touches it, he (makes noise like one in pain).
Svarupa Damodara: Burned.
Prabhupada: That is their foolishness. They will not take the experience of Krishna; they will manufacture their own experience. That is their folly. Therefore, they are called…, they have been addressed as mudhah. Na mam duñkrtino mudhah prapadyante naradhamah [Bg. 7.15]. Lowest of the mankind, mudhah, they do not surrender (indistinct). They will not take the intelligence given by Krishna. They will manufacture their own intelligence. This is their folly. Therefore, they are rascals. Our process is all the big acaryas, they are taking knowledge from Krishna, Vyasadeva, Krishna's representative or guru. That is our process. And they are manufacturing their own knowledge. They do not know the system; they take it as dogmatic. Just like we speak of Vaikunöha from experienced knowledge. They will not believe it. But they do not know what are these planets, still they will not believe it. They cannot say anything except their home planet. Even they do not know what are the… They have not studied all the corners of this planet. Therefore, they sometimes say, "Oh, this discovery, this is our first discovery." Discovery means they do not know so many things. That is discovery. When they come to know, "Oh, it is working like this, (indistinct)." But the things are there. So they do not know so many things, still they are scientists.
Svarupa Damodara: They cannot think so many things because they are concentrated in a small area of even their own…
Prabhupada: Yes, that is we call kupa-manduka-nyaya(?), the frog, Dr. Frog of the well. He cannot conceive what is Atlantic Ocean, but still he will theorize, "Atlantic Ocean may be so big, so big, so big." What experience you can get Atlantic Ocean living in a three-foot well? That is going on. And if I ask you, "What is the measurement of the space?" You cannot say that. You cannot say that. But there is measurement (indistinct). It may be unlimited for you, but as it is a created thing, there must be measurement. Any created thing has measurement. Unless they agree to submit… They must submit. Just like you have submitted, you are (indistinct), so you can understand God. This is the only qualification. Therefore, Krishna says, sarva-dharman parityajya mam ekam [Bg. 18.66], "First of all submit, rascal, then I shall (indistinct), you will be able to understand the truth." There is no possibility of understanding the whole thing by challenge. That is (indistinct). Their only challenge (indistinct).
Svarupa Damodara: They are challenging the nature.
Prabhupada: Eh?
Svarupa Damodara: They are challenging the nature itself.
Prabhupada: Nature, they cannot even challenging nature; they cannot understand the nature. And behind nature, there is God. So what they will understand God? They cannot understand the curtain by which God is hidden, and what they will understand God? This is a curtain. Naham prakaçah sarvasya
yoga-maya-samavrtah [Bg. 7.25]. Mat-sthani sarva-bhutani [Bg. 9.4]. Just like this planet, this universe, everything is resting on Him, but He cannot be found. Just like if you sit down on this chair, on this bench, I can see the bench you are sitting. But this whole universe is floating on something, but you cannot see on which it is floating. You are so limited. This universe is floating on water, just like (indistinct). Yah karanarnava-jale bhajati sma yoga-nidram anantam açeña-bhutam, viñnur mahan sa iha yasya kala-viçeño govindam adi-puruñam tam aham bhajami [Bs. 5.47]. Each and every universe is coming out of the pores in the body of Viñnu, Maha-Viñnu. Just like an infected person, he distributes infection by breathing. Is it not?
Svarupa Damodara: Yes.
Prabhupada: Similarly, these universes are coming from the breathing of the Maha-Visnu, and again it will wind up when it is inhaled. This is creation. So what they will understand? But we understand because we take the knowledge from experience. Here is experienced knowledge(?). They will simply bluff, "Yes, we are trying. In future we shall know." That's all.
Svarupa Damodara: They are always hoping against hope, then trying to do something every time.
Prabhupada: That is foolishness.
Svarupa Damodara: Even when experiments fail so many times, ten times, twenty times, still they are hoping, "Oh, this time I will get it." They do it.
Prabhupada: Duraçaya. This is called duraçaya. Duraçaya ye bahir-artha-maninah. Everything is explained. They are called duraçaya, hope against hope, but it will never be fulfilled.
Devotee (1): I've talked with some so-called educated people, they are impressed by Vedic cosmology, the concept of (indistinct).
Prabhupada: Eh?
Devotee (1): They are impressed by what is called Vedic cosmology, how they knew five thousand years ago about the situation of planets. But then when you get personal, you tell how these planets are coming, then they will not accept. But they are impressed by the stature of the knowledge that is there.
Svarupa Damodara: The astronomers and the cosmologists, they define the universe in three definitions. And according to their own…, they say the visible space, the universe, they say this is their laboratory for their research to find out the unlimited expanding universe. So this is their laboratory for their… So they call…, this is called observable universe, the universe that can be observed and perceived by instruments. Then another definition of universe they call unlimited. That includes the observable plus everything that is not observable. And the third aspect they call physical universe. That means this universe can be studied by physical laws, mathematics, physics. So they call these are physical universe. So based on these…
Prabhupada: So how they can say beyond this universe there is no other?
Svarupa Damodara: They cannot say that. They still say that there is unlimited aspects that increase for the visible as well as…
Prabhupada: Invisible.
Svarupa Damodara: Yes.
Jayatirtha: They think that that which they can't perceive they can understand by mathematical laws and physical laws. They just discovered about the laws.
Prabhupada: But there are so many laws, infinitum. The divisions, (indistinct) infinitum.
Svarupa Damodara: Actually, all physical laws are discovered by mathematics. Beyond our imagination.
Prabhupada: Just like in our childhood we were thinking a gramophone machine, how it can speak without a man? There must be a man within.
Svarupa Damodara: So everything comes to Srila Prabhupada's…, that nice comment on the frog's philosophy, Dr. Frog. That is I think what's happening.
Jayatirtha: Just like that man who was searching for the touchstone in the garbage heap (indistinct). How will I find a touchstone in the garbage heap? (indistinct) story on college campuses.
Svarupa Damodara: I put some posters in the campus for Long Beach engagement. Somebody was asking me, "What is this knowledge, transcendental knowledge?" "You should come and find out. Please come and find out."
Prabhupada: Physics has nothing to do with spirit. (break) …manufacture the subtle(?) parts of motorcar, easily you can go. So this rascal thinking this is advancement, says, "I am killing the soul. The soul is going to become a dog next life after riding motorcar." That is written, and they have no knowledge. But because you have advanced from bullock cart to motorcar, this is…. So rascal they are. They have no knowledge what is advancement. What is the time?
Jayatirtha: It's quarter to seven, thirteen minutes to seven. The advancement of material science really means to complicate the problems of life.
Prabhupada: That's all, increasing the problem. They have to dig out petroleum oil from the midst of the ocean. Is it easy job?
Jayatirtha: No.
Prabhupada: But they will do it because they have got motorcars, they must find out petrol.
Svarupa Damodara: That's why they are called development of new departments of knowledge. With the rise of necessity, they develop new departments of searching out the unknown.
Prabhupada: What is the use of this development? It will be problem after all. What is the use of such knowledge?
Svarupa Damodara: They fail to see that point.
Prabhupada: That means they are rascals. They do not have clear eyesight, clear insight. They do not know whether they are degrading or developing. Just like the flies, with great force they will go into the fire. They think they are making progress, they are going to the light. They think; otherwise how they are going? Such kind of advancement. They are going to die, be annihilated, and they still, "Oh, we are going force, by force we are going to the light. Here is darkness, there is light." This is their philosophy. Just like a mad driver drinking drives recklessly to die, that's all. But he is thinking, "Oh, I am going with so much great speed." He does not know that he is going to die after few minutes. And that is their development.
Svarupa Damodara: Same thing when they discovered atomic bomb, they did not know what's going to happen. This Einstein proposed the equation that a small mass can be converted to a tremendous amount of energy, like his equation that energy is equal to the mass times the square of the velocity of light. So he from his theory found that this is happening, this is a physical law. So if we have a small amount of mass, and if we subject to this equation, then there will be a tremendous amount of energy. But later on it happened that they used the knowledge in the wrong direction. So many people got killed. And at the moment, the so-called genetic engineering…
Prabhupada: That also they do not understand properly, because they do not see the spiritual energy. Just like we know that within this body there is a small bit of spiritual energy, spark, which is ten thousand part of the tip of the hair. How small it is. But due to its presence within the body, the body is working so nicely. We know that, that how a small particle of spiritual energy can work so wonderfully. They do not know it.
Svarupa Damodara: So nowadays the scientists are also thinking that there have been so many mistakes, so…
Prabhupada: They will find out.
Svarupa Damodara: So they say that this atomic energy, this bombing, was a tremendous mistake on the part of the… They say this mostly responsible by politicians, not on the part of scientists, the scientists say. But on the other hand, the public say, people say, the scientists are responsible because they discovered the…
Prabhupada: Yes, they are responsible. If you give a sharpened razor in the hands of a child, the child will cut here and there. So who is responsible: the parent or the child?
Svarupa Damodara: Parent.
Prabhupada: So the rascal scientist is responsible for giving such things in the hands of the rascals. Politicians are the most rascal; the most scoundrel, they go to politics. Politician means a tenth-class man. No first-class man goes to politics. Suppose if somebody says to me that "You come and become president." Why shall I go there? What can I do there? I know I shall not be able to do anything, so why shall I take the post?
Jayatirtha: They just like to lord it over.
Prabhupada: Yes. I cannot say… Suppose if I become president, and if I want to say that stop this slaughterhouse, immediately I will be removed. So I cannot do anything, even if I become president, so why shall I accept this post? No sane man, no gentleman will go to the post because he knows he will not be able to do anything for the welfare of the public.
Jayatirtha: They're so corrupt.
Prabhupada: So corrupt. (indistinct) Even one wants to do… just like President Kennedy, he wanted to do something good—he was shot down. Gandhi wanted to do something—he was shot down. So the politics is so corrupted that as soon as you are prepared to do something actually, you will be killed.
Svarupa Damodara: So seeing that mistake also, now the scientists, they are proposing that they should make a governing body, not the politicians, so when they discover something the result can be completely controlled by this group of…
Prabhupada: That is another foolishness. That is another foolishness. They will be bribed and they will vote. They will get money, that's all.
Svarupa Damodara: Another thing that is coming up is genetic engineering, which they are afraid about, just like they say remember like atomic bomb incident. The politicians will utilize the…
Prabhupada: So why they discover all these nonsense and waste their time? Why do they not discover something which will stop all problems of life—no death, no disease. Why do they do not know? They are also rascals, combination of rascals. Why do they expend their energy and intelligence for this nonsense purpose? (break) …which will be reduced.
Jayatirtha: They want to discover things just for the sake of knowing them, just because everything should be known.
Prabhupada: That is described in çastra, kevala-bodha-labdhaye, just for the matter of knowing, never mind it will be disastrous. Why don't you try to know something which will not be disastrous-beneficial? But that they have not. That you have no power to know that. Why don't you try to know God? Why trying to know something disastrous? What is this?
Jayatirtha: In the Bhagavatam it says that (indistinct).
Prabhupada: They like us?
Jayatirtha: Some of them, they recognize (indistinct). Oftentimes they like us (indistinct).
Prabhupada: Any sane man will like us.
Svarupa Damodara: They are fighting how to stop drugs coming from different countries, the smuggling of gaïja and all this. (indistinct conversation)
Prabhupada: (as man passes by) Foolish man (indistinct).
Jayatirtha: Sunday morning now instead of going to church, they go play golf.
Devotee (2): (break) …exercise so you can walk around. But now they have those electric cars so they don't have to walk anywhere.
Svarupa Damodara: They call that advancement. The search for knowledge is natural.
Prabhupada: Hm?
Svarupa Damodara: They search for knowledge, but loosing Krishna, searching in the wrong direction.
Prabhupada: The search for knowledge is natural, but the knowledge should be taken from the person who knows the knowledge. That they do not know. The search is all right, but they are taking knowledge from a rascal. That is the difference. So one rascal is teaching another rascal, so what is the advancement of knowledge? Both of them remains in the ignorance. What is the use of the search? Better to stop this university.
Jayatirtha: Actually people are seeing that more and more all the big problems are being created at universities, all the university students are rioting and becoming restless, Communists…
Prabhupada: Because the knowledge has begun from wrong conception of life.
Jayatirtha: They see that they are being cheated, yet they are cheating others also.
Svarupa Damodara: Just like Srila Prabhupada says, there are so many departments of knowledge in all the universities, but the most important department of knowledge, what is the purpose of human life, is left out.
Prabhupada: Yes. (break) …leaders. General public, they do no know, they are ignorant, blind. But the leaders are also blind. So blind leader leading other blind men, that means disaster. That is happening.
Svarupa Damodara: Most people, including scientists, they are not satisfied with the arrangement of nature.
Prabhupada: That is another foolishness.
Svarupa Damodara: They say they are making all these things.
Prabhupada: That is their foolishness. We cannot change the arrangement of the nature. That is not possible. What we have changed?
Svarupa Damodara: They want to be really happy, and so they say the…
Prabhupada: No, you be happy, that is nice, because happiness is our position. According to Vedic civilization, every living entity is by nature should be happy. anandamayo 'bhyasat (Vedanta-sutra 1.1.12). That is the nature, to become happy. But if you say that the arrangement of nature is not perfect, then you are fool.
Svarupa Damodara: That's why these people are saying that God created the universe, but still they say, "We want more." (indistinct)
Prabhupada: What does he want more? Suppose we require water, so there is ample water. You require a little salt for your eating, so there are so much salt. So what do you want more? Everything is perfect and it is sufficient. What does he want more? If you want more motorcar, the more motorcars you are getting you are risking your life by accident, and you have to construct so many flyways.
Svarupa Damodara: It is only in this direction that people are working so hard, because they want more and more.
Prabhupada: They are working hard because they are hogs and dogs. There is no need of working hard. Nature's arrangement is so perfect that if you live natural life, there is no need of hard work. This tree is standing in one place; it is not at all working. How it is standing and living? It is also living entity. The birds and beasts, they have no scientific laboratory. How they are living happily? So your advanced brain means you are spoiling, you do not know how to utilize the brain. The brain wants to be utilized for searching out Krishna, but instead of Krishna, you are searching out ashes, that's all. Brain is being misused.
Svarupa Damodara: So this search for these symptoms are based only on the bodily comforts or bodily aspects.
Prabhupada: But where you are getting the bodily comforts? Supposing you are (indistinct). The (indistinct) searches after bodily comfort, but still they are not getting bodily comfort. Where is the bodily comfort? There is disease, there is old age. Where is bodily comfort? You cannot stop it. It is very good that you are searching after bodily comfort, but there are so many discomforts of the body and the mind. You cannot stop it, then where is your actually benefit of searching out bodily comfort? You could not do it. Where is bodily comfort?
Svarupa Damodara: For example, they will say that in early history people used to live in the caves and they used to wear skins.
Prabhupada: That is your rascal's conception. They used to live in palaces. You are rascal; you do not know the history.
Svarupa Damodara: They are saying that they used to live…, the history, because they don't have the complete information.
Prabhupada: No, you are rascal, you have rascal's history. We are not rascal; we have got another history. Why shall I accept your history? You are rascal. You be satisfied with the history that your great grandfather and his father used to live in the cave. But we don't accept. Our forefather used to live in palace. Sixteen thousand palaces, Krishna. (laughter) So you rascal, you live with your own history. Why you force your rascaldom history upon us? We are not going to accept. We get history from five thousand years ago. You have no history beyond three thousand years. But we give the shortest history, five thousand years ago, Krishna. And how much intelligent from historical point of view Krishna was. We can understand from His instruction, Bhagavad-gita. It is not that because we are Krishnaites we are canvassing. The whole world is reading Bhagavad-gita. Why, unless there is intelligence? All scholars, all religionists, all philosophers, they are giving attention to Bhagavad-gita. So how you can say Krishna was living in the cave? Your forefather might be living in a cave, but our forefather did not live in a cave but palaces. Your forefather is a monkey, according to that history.
Svarupa Damodara: So people completely lack the real knowledge.
Prabhupada: Hm?
Svarupa Damodara: That is why they give all these books. When we started school, we are taught with these…, or we are supplied with this information right from the beginning, the history of mankind and then how this started. So they give all this information.
Prabhupada: Stone Age. What is that, Stone Age? And before that?
Jayatirtha: Dinosaurs.
Prabhupada: Hm?
Jayatirtha: Before that they had dinosaurs.
Devotee (2): Prehistoric.
Prabhupada: Just see.
Jayatirtha: Even from a commonsense point of view, it's easy to understand that there's been civilization longer than five thousand years (indistinct).
Prabhupada: Our proposition is the first creature of this universe is Lord Brahma, who has created the universe. First creature of this universe, the most intelligent person. How we can accept the nonsense that this has developed from stone? (Sanskrit) cakra bhagavan (Sanskrit). Do you know this story?
Svarupa Damodara: No.
Prabhupada: (Sanskrit) cakra bhagavan (Sanskrit). So there was a circle of friends. So all the friends conspired to make another friend bewildered. So they conspired that "As soon as you meet that gentleman you cry, 'Oh, here is a ghost! Here is a ghost! Here is a ghost!' " So all the friends, they come (indistinct), "Oh! You are dead, you are ghost, you are ghost!" So after ten times like that, he thought, "Have I become a ghost?" Then he became bewildered, "Whether really I have become ghost, I am dead?" He became puzzled. This is like that: "There was no human being, there was no human being," and all the rascals are now thinking whether this is right. This is cakra bhagavan (Sanskrit). If you make conspiracy, even the sane man will think himself that "I have become ghost."
Svarupa Damodara: The influence of the…
Prabhupada: Yes, propaganda. That is the cause of India's cultural falldown. These Britishers simply made propaganda that "Whatever you have got in India, this is all allegory, fiction. These çastras  are nothing. But now you are learning from us England's work in India, that is your real… You are becoming civilized now. Otherwise, you are in the utopia, and all these çastras, throw it out." Because that was Lord Macauley's policy. Lord Macauley was sent to report how Indians can be governed nicely. So he reported that if you keep the Indians as Indians, you will never be able to govern them, because they are superior. You make propaganda that they are inferior and they will imitate you and then you can… That they did.
Jayatirtha: The Indians would never be able to compete on the Britishers' platform.
Prabhupada: No. Under the British rule, from the childhood they are subjected to the propaganda. We read one book, small book, by M. Ghose. The subject matter was England's work in India. That was a compulsory reading book in the schools. And in that book, it was simply stated that "we are uncivilized, but since the Britishers have come, we are becoming civilized. "This is the subject matter of that book, "England's work in India." So everything Indian… The Jawaharlal is the typical example—everything Indian is bad. That was his philosophy. Gandhi was trying to get the Indians back to village. His philosophy was that these capitalists, they are exploiting these poor men, so all these poor men, they should go back to village and be satisfied with the village economy, not to come out. Actually that's a very nice program. But as soon as Gandhi died, or he was killed, the whole program was changed-industrialization and attract the poor man and let them live in wretched condition of city life. Gandhi's policy was to make them happy by agriculture in the village, produce their own cloth, not in the mill but in charka.
Jayatirtha: Spinning wheel.
Prabhupada: Spinning wheel, they were spinning thread. Simple life and morality. No drinking of (indistinct) or tea, no smoking, and raghupati raghava raja rama. This was his program. Hindu-Muslim unity. But all his programs failed. He died very dissatisfied.
Jayatirtha: Why did they fail?
Prabhupada: Hm?
Jayatirtha: Why was it the programs failed?
Prabhupada: Because his disciples, they had a different program. They wanted politics like the Western countries. They did not want… Just like all the politicians, they do not want anything good for the people. They simply want to make some money for their (indistinct), that's all. This is the whole policy of the modern diplomats and politicians. They do not know, you go to hell. Other way, in your country you see so many young men are frustrated. So what government is doing actually? They are not serious. They have made this policy that catch them and send them, keep the Vietnam going on and kill them, all these useless boys should be killed. That is their policy. That is the Western policy: if you don't like anyone, shoot. So if your fathers and grandfathers they could not make you right, then send them to Vietnam to be killed. This is going on. Suicidal policy. If when a good man becomes too much frustrated, he commits suicide. That is also very current in your country. But the same suicidal policy, these boys, hippies, they could not reform them-kill them, that's all.
Jayatirtha: If they don't commit suicide, then they begin taking drugs.
Prabhupada: That is also another suicide.
Jayatirtha: When I was in Chicago, the one section where the temple is close by, more than sixty percent of the people were heroin addicts in this one section. They were so much degraded. (indistinct conversation) I was reading in the newspaper that the astronauts that are going to the moon, they wanted to take wine with them, so that when they got to the moon they could celebrate their victory.
Prabhupada: There is a story, (Sanskrit). One man said to his friend, "Oh, you are drinking. You will go to hell." "Oh, my father is also drinking." "Oh, he will also go to hell." "My mother is drinking." "Oh, she will also go to hell." "My brother is drinking." "Oh, he will also go to hell." In this way, the last fellow was, "Oh, everyone is going to hell, then hell is heaven. Why do you say hell? We shall live together and drink. Why do you call hell? This is heaven." (laughter)
Svarupa Damodara: That is why association and company is so important.
Prabhupada: So ignorance… It is folly to be wise, so ignorance is bliss. So drinking is heaven. Even they go to moon planet, there must be wine. Otherwise, how it is heaven? That is called punah punaç carvita-carvananam [SB 7.5.30], chewing the chewed. If your wine is heaven, then why do you take so much trouble? Why don't you drink here? Such rascals they are. Why you spend so much money? No, the heaven will be taken in bottle.
Jayatirtha: If they were actually going to the moon planet then they could enjoy the soma juice there (indistinct).
Prabhupada: These rascals are… I'm doubtful whether they are going to moon planet or some hell planet. Harav abhaktasya kuto mahad-guna [SB 5.18.12]. Our only formula is anyone who is not Krishna conscious, he has no good qualities—we reject him, whatever he may be. He is rejected from the list of good men, immediately. He may be president or he may be this or that, it doesn't matter. Because he is not Krishna conscious, he is a third-class man, that's all. This is our certification. (break) These skyscraper buildings are no better than caves. They live here, and here is bathroom, here is kitchen, here is (indistinct) room, three inches. (laughter) Is that advanced civilization? Advanced civilization means every man must have sufficient space to live. Why do you create this path? People will recreate, they will feel repressed, so space is required for refreshment. So what is this civilization? Three inches room.
Jayatirtha: (indistinct) as man progresses, the mark of his progression is his ability to use tools to a greater extent. Like there was the Stone Age. In the Stone Age, they used stones for tools. Then there was the Bronze Age, so they made weapons out of bronze, knives and so on. Then they invented the wheel.
Prabhupada: Modern age.
Jayatirtha: So as their science progressed, then they progressed and were able to utilize nature.
Prabhupada: So what is that progress? The caves are still there, somebody is living here. Then where is the progress? As the caves are still there and somebody is living here and skyscrapers, they are also, similarly, when you (indistinct) the cave (indistinct), there were palaces(?) but we could not see them. Both things are existing, but you studied only one side. Here is your history, see. Krishna has sixteen thousand palaces and there was no need of light. Jewels, all jewels. Everything is existing side by side.
Svarupa Damodara: So due to a lack of morals, they cannot see the real side.
Prabhupada: Yes. No, they are seeing only the caves. Just like they are going to the moon. They are going to the desert of the moon and they are concluding the moon is a desert. That's all. The other side is prohibited.
Svarupa Damodara: So they cannot go.
Prabhupada: They cannot go because according to Vedic description, moon is a planet for demigods. So they have got better brain. So they saw that "These rascals are coming here. All right, let them go to desert side." They have got their machine also. If they have got better brain, they can divert you. Why not think in that way? Their theory is that all other planets there is no life. Only this planet is favored by God, there is life. We say even in the sun planet there is life. (break) (indistinct) Here is your transport(?). We are trying to send back to home, back to Godhead. This is real transport.
Jayatirtha: If you're going to travel, you should go to a worthwhile place. There's no reason to waste time.
Prabhupada: (indistinct) the outer space, but they do not know where to go.
Svarupa Damodara: Yes, Prabhupada.
Prabhupada: These scientists, they are trying to travel in the outer space, but they do not know where to go.
Svarupa Damodara: Yes, that's a fact. They are just wandering in the wild.
Prabhupada: That's all. (indistinct) beyond the sky there is another sky (indistinct) and we are trying to go there according to the perfect knowledge (indistinct). (break) …of knowledge is misunderstanding, so how they can get perfect knowledge? If you begin from mistake, misconception, then where is your perfect knowledge? The beginning is this body. Beyond this body, they have no knowledge. Their rascal knowledge…, this rascal knowledge, how they can help you? Anything, suppose any mathematical calculation, if the beginning is wrong, then how you will come to the right conclusion? What do you think?
Svarupa Damodara: Yes, when the…
Jayatirtha: In logic, if the hypothesis is wrong then the conclusion is wrong.
Prabhupada: The hypothesis is always wrong.
Svarupa Damodara: If the starting point is wrong, then there is nothing…
Prabhupada: Then there cannot be any perfect knowledge. So the modern so-called scientists, philosophers, their starting point is wrong. Just like a great scientist… Darwin is a scientist?
Svarupa Damodara: He's not a scientist. He's called a naturalist.
Prabhupada: Naturalist. Anyway, you can call him a philosopher. So the basic point is wrong. Starting is wrong. Starting point is mistake and illusion. Therefore, the next point is cheating. If you start from wrong conception of life, then if you distribute knowledge, that means cheating. You do not know, still you are distributing knowledge. But this rascal Darwin, he has no clear idea. He is simply theorizing, speculating, and misleading people. Therefore, he is cheating. So if I cheat you and you cheat me, then how you can expect perfection of life? It is a society of cheating, and that is actually going on. Everyone is thinking, "How I have gorgeous way cheated you." That is politics, diplomacy. If you can cheat your friend very cleverly, then you are supposed to be very big man. Big lawyer means the law is there, but if he can cheat the law, then he is big lawyer.
Svarupa Damodara: So this is the symptom of Kali-yuga.
Prabhupada: Not Kali-yuga. This is the symptom of conditioned soul. It is very prominent now in this age. Conditioned soul means these four defects—to commit mistake, to become illusioned, to cheat others, and imperfectness of the senses. The scientists say that we do not know, that means imperfectness of sense. I am trying to see but the cloud is checking me, and I am considering beyond this cloud there is nothing. That is imperfectness of my seeing. Not… It is not a fact that beyond the cloud there is nothing. So these things are going on—cheating, illusion, mistake, and imperfect. And they are trying to come to a right conclusion. Just like somebody was telling that there is going to be a big conference of the Catholics to consider what wrong they have done. They can see that the people are rejecting the so-called Christian religion. So now they are thinking (indistinct). But it is also another cheating. They are deliberately violating the principles of Christian religion, and still they say, "What we have done?"
Devotee (2): The theme was "Where did we go wrong?"
Prabhupada: Hm?
Devotee (2): The theme was "Where did we go wrong?"
Prabhupada: Christ says that "Thou shall not kill." They are killing every moment, and still they say, "What we have done?" How nonsense they are, and they are heads of the Christian religion. They are violating in every step…
Svarupa Damodara: The leaders.
Prabhupada: …the injunction of the scripture, and still they say, "We do not know." So many drunkards priest, they are going to hospital for treatment ,and they are eating, and they are getting married man to man, and still they say, "We do not know what we have done." Just see how cheaters they are.
Jayatirtha: In the last six years…
Prabhupada: Hm?
Jayatirtha: In the last six years in the Catholic church, 25,000 priests have left and taken up…
Prabhupada: 25,000?
Jayatirtha: 25,000 in six years.
Prabhupada: What is that?
Jayatirtha: Have left the Catholic church, priests.
Prabhupada: Left.
Jayatirtha: Ordained priests, they have left and gone off to marry or whatever. Especially they are concerned that they can't marry. Catholic priests are not allowed to marry.
Prabhupada: Marrying? They are marrying man to man ,what to speak of marrying. Sodomy.
Jayatirtha: So that's the alternative. Either they're leaving or they're marrying man to man.
Prabhupada: Homosex. They are supporting homosex. So degraded, and still they say, "What we have done?" They do not know what is degradation, and they are priest. They are teaching others. They do not know what is the meaning of degradation.
Svarupa Damodara: So if the leader is degraded, how can the followers…
Prabhupada: Similarly, scientists, they do not know what is imperfection, and they are scientists.
Devotee (2):  The thing about the blind leading the blind.
Prabhupada: This is going on.
Jayatirtha: Also, they aren't able to attract any new priests. In their seminaries, the enrollment has gone down to ten to fifteen percent of what it was previously.
Prabhupada: Hm?
Jayatirtha: The enrollment has gone down to ten to fifteen percent of what it was previously.
Prabhupada: Hm?
Jayatirtha: They can't get anyone to come and join their seminaries because they aren't teaching anything, just (indistinct).
Prabhupada: What they will teach, what do they know? First of all you must know, then you will teach. You are rascal, what you will teach? That is another cheating. He does not know anything, he is a teacher. People want it. Just like these rascals are advertising, these gurus, they say "You haven't got to chant. You simply come to Guru Maharaja." That means these people, because we have got so many restrictions, he has to chant, he has to follow, they think it is botheration. So that means immediately they want to be cheated. Therefore, another cheater is welcomed. They want to be cheated, so when a cheater comes, he is welcomed, "Oh, you are very nice. You are so simple, and this Swamiji is so strict." So they want to be cheated. Therefore God sends a cheater: "Go and cheat them."
Svarupa Damodara: That is why the individual is lacking intelligence, he doesn't know whether he's cheated.
Prabhupada: No, he has got intelligence, but he wants to be cheated, wants cheap things. Just like our… Who has left, Sankarsana? Is that his name?
Jayatirtha: Kapiladeva.
Svarupa Damodara: Kapiladeva.
Prabhupada: He has gone to that camp. He saw, "It is very difficult to follow the rules and regulations. Better go there." He wants to be cheated.
Jayatirtha: If something is valuable, the price will be high.
Prabhupada: Yes.
Svarupa Damodara: Is it like that, Srila Prabhupada, the English… (end)

Svarupa Damodara: I was going to ask that this soul, the nature of the soul, we find that…
Prabhupada: Salt?
Svarupa Damodara: No, no, the soul, the atma, jiva. We get a description that the soul, the size of a soul is one ten-thousandth part of the tip of the hair. We were just discussing whether does this imply that it can be measured.
Prabhupada: Yes, this is the measurement.
Svarupa Damodara: But we are claiming that it is nonphysical.
Prabhupada: No, nonphysical, that doesn't mean it has no measurement. It has measurement.
Svarupa Damodara: So measurement… Actually, Sadaputa calculated from how much the size is. Now from electron microscope, actually we can get an idea about the tip of the hair, how much it is. Now you divide it by one ten-thousandth part, so it (will) come out the size of the soul is about two angstroms, by calculation like that.
Prabhupada: Two atoms?
Svarupa Damodara: No, angstroms. Angstrom is the smallest scale that science can imagine. It is smaller even than the hydrogen atom. So actually it is atomic, it is very small in size.
Prabhupada: Yes.
Svarupa Damodara: But we were wondering whether that is reasonable.
Prabhupada: Reasonable? Yes. It is given in Upanishads and Padma Purana, authorized.
Rupanuga: It's just that this one ten-thousandth tip of hair has no material quality. It is nonphysical but still can be measured.
Prabhupada: Nonphysical… Just like axiomatic truth point has no length, no breadth, but it has length and breadth. You cannot measure it.
Svarupa Damodara: But does this not imply—one ten-thousandth the size—does that not imply measurement, that it can be measured?
Prabhupada: Yes, measurement, measurement is there. 
kesagra-sata-bhagasya
satamsa-sadrsatmakah
jivah suksma-svarupo ’yam
sankhyatito hi cit-kanah
 [Cc. Madhya 19.140]
In the microbe there is soul. If it is not so small, how in the microbe there can be soul?
Svarupa Damodara: Yes, it is small.
Prabhupada: This is the falls?
Devotee: Yes.
Vipina: Manmade waterfalls.
Prabhupada: Manmade?
Rupanuga: This is the dam part. The other part, this is manmade dam here. There's other parts where it flows freely.
Prabhupada: Airplanes. (laughter)
Pusta Krishna: Little flies.
Prabhupada: They can manufacture airplanes like this with pilot.
Svarupa Damodara: But they can manufacture bigger ones.
Prabhupada: That's all right, do it.
Svarupa Damodara: What will be the technique to attract the Bengali educational class? To attract the Bengalis who are educated, what technique will be most effective?
Prabhupada: This kirtana and prasada distribution.
Svarupa Damodara: But it seems to me they are not so much interested. There was a man who came from Calcutta about two months ago, a Bengali, and in fact we were class friends in Calcutta when I was studying in Calcutta and I discussed this problem with him, why so-called Bengali intellectuals are not attracted to our movement. His answer was that the Caitanya movement was mostly for less intellectuals. For those who are educated, they want to be followers of Ramakrishna and Vivekananda. In fact, they have a society called Vedanta Society. All the Bengalis get together…
Prabhupada: And waste their time. The rascals waste their time.
Svarupa Damodara: And they discuss… So I was a little mad at him, this friend.
Prabhupada: Because the real fact is they do not want to give up meat-eating and fish-eating. Therefore they like Vivekananda. That is the real reason. And Caitanya Mahaprabhu's movement, Vaishnava, they have to give up so many things. That is the disease of the Bengalis and Vivekananda is recognized only in Bengal. That too, just in some parts, not all.
Vipina: There is also a small Vedanta Society here in Washington. I had one of our Indian associates, whom I hope you will be able to meet, go there, and he said they could not even discuss the topics of Bhagavad-gita. They had no conclusions, they were arguing in their own meeting, and no one had any idea what Bhagavad-gita was, and so many technical points.
Prabhupada: The meat-eaters are the most sinful. They cannot understand. Nivrtta-tarsair upagiyamanad[SB 10.1.4]. They will have no access.
Svarupa Damodara: I think there must be a fundamental mistake in their outlook.
Prabhupada: Their life is a mistake, because they are sinful. Their life is a mistake, misguided.
Svarupa Damodara: This fellow is a chemist and actually he's very intelligent and he has read all the Gitas and he has studied many thoughts on Caitanya Mahaprabhu.
Prabhupada: First of all, we have to talk with them about this, "What is life?" Then they will talk. If they are on the bodily conception of life, they are animals, which is not. First of all, you have to talk with them on this platform, "What is life." Identification.
Svarupa Damodara: To me, my feeling was that they somewhat look down. They look down in their feeling.
Prabhupada: Look down?
Hari Sauri: They think they are superior.
Prabhupada: But you did not talk with him and argue?
Svarupa Damodara: I argued.
Prabhupada: What is life.
Svarupa Damodara: Well, ultimately he has to accept that, our philosophy.
Prabhupada: They have become less intelligent on account of their bad habits.
Svarupa Damodara: This man, there's a Professor Mitra, he's in Emory University in Department of Sociology. They claim he's a Vedantist and they have a group. And this Das, actually his name was Das, he told me that he has Srila Prabhupada's Bhagavad-Gita As It Is and worships it, he recites every day. And he told me that he praises very much, that it's the best Gita he has seen. So although he's involved in something else, but still he's taking Srila Prabhupada's Bhagavad-Gita.
Prabhupada: Yes. Any man who is reasonable, he'll come. If he's animal, he cannot come. That is the difference. The first charge is that anyone who is in bodily concept of life, he's animal. First of all, refute. If you are thinking that "I am this body," "I am Hindu," "I am Muslim," "I am American," "I am this," "I am that," then you are animal. This is our first charge. What they will answer? What is the difference? If a dog is thinking "I am dog," and I am thinking "I am Indian" or "American," what is the difference? What is the difference between the dog and the man? That first charge should be answered. Then further questions can be…
Svarupa Damodara: So it seems to be that we need some strong preaching in Calcutta, in Bengal. We want to attract some intellectuals.
Prabhupada: No, there are many intellectuals. Not that…
Svarupa Damodara: My concern here, staying here in Atlanta, there are many Bengali families, but they never come to the temple. There was our life member program, and so many prabhus are going to make life members, and these Bengalis, they don't even have some respect. That is why I was a little, seeing their moto I was a little disappointed.
Prabhupada: Because you will ask them not to eat meat, and that they cannot do. What are these? Crows?
Pusta Krishna: At our Mayapura Candrodaya Mandira, though, lakhs of people are coming.
Prabhupada: Yes.
Svarupa Damodara: Yes, it is by the common people, ordinary people.
Prabhupada: Because they are godless, they are uncommon. Educated Bengalis, they are spoiled.
Svarupa Damodara: Yes. My feeling was they do not want to stop eating meat.
Prabhupada: That is the only…
Svarupa Damodara: I think that is the main reason.
Prabhupada: And Vivekananda says whatever you like, you can eat.
Svarupa Damodara: Yes, yata mata tata patha. They claim like this also. They follow like that.
Prabhupada: Spoiled. Bengalis are spoiled.
Svarupa Damodara: Our request is they should join and they should help us in spreading the mission.
Prabhupada: Na mam duskrtino mudhah prapadyante naradhamah [Bg. 7.15]. They are naradhamas.

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